On the Artistic Philosophy of Wang Lyu's Painting Theory and the Aesthetic Value of His Works
Journal: Arts Studies and Criticism DOI: 10.32629/asc.v7i1.4940
Abstract
During the late Yuan and early Ming periods in China, overall artistic thought and landscape painting concepts continued to be influenced by the Four Masters of the Yuan Dynasty. The artistic philosophy proposed by the renowned Yuan painter Ni Zan — "Seek not to capture outward resemblance, but to find self-amusement" — was widely revered throughout society. Amid this trend, Wang Li — a physician who studied painting in his spare time — first learned from ancient masters of previous dynasties before pursuing his own style. He explored the relationship between "form" and "meaning" in landscape painting and emphasized sketching from real scenes. This approach represented a breakthrough and innovation in the context of his era. Guided by reverence for traditional landscape painting and a passion for art history, this study examines Wang Lyu's cultural context, artistic theories, creative practices, and the influence of his ideas on later generations and their implications for our own landscape painting studies and creation. Employing research methods such as literature review, case analysis, artwork appreciation, and iconography, it explores the creative concepts and insights Wang Lyu offers us. The aim is to deepen our understanding of ancient artistic philosophies, thereby enhancing our painting cultivation and promoting the excellence of traditional culture.
Keywords
Wang Lyu; painting theory; landscape painting; artistic thought
Full Text
PDF - Viewed/Downloaded: 0 TimesReferences
[1] James Cahill. Parting at the shore: Chinese Painting of the Early and Middle-Ming Dynasty. Beijing: Sanlian Books, October 2023.
[2] Ge Lu. A History of Chinese Painting Theory. Beijing: Peking University Press, 2007.
[3] Peng Jixiang. Introduction to Art Studies. Beijing: Peking University Press, 2003. p. 276
[4] Xu Fuguan. The Spirit of Chinese Art. Beijing: Commercial Press, December 2010.
[5] Furuta Shinichi. "Capturing Form to Seek Meaning: The Originality of Wang Li's Aesthetic Thought in Painting." Ancient Chinese Art. 1990.05.017.
[6] Xu Jundong. Preliminary Discussion on the Aesthetic Thought in Wang Lu's Preface to the Huashan Painting. Changzhou: Journal of Changzhou University (Social Sciences Edition). 2012.10.
[7] Liu Mingjie. A Brief Discussion on Two Issues in Wang Lu's Painting Theory. Art Observation. Academic Collection, 2010.7.
[8] Ye Haiyan. "My Master Is My Heart, My Heart Is My Eye, My Eye Is Mount Hua" — An Analysis of Wang Lu's Preface to the Mount Hua Painting. World of Calligraphy and Painting, 2011, Issue 2.
[2] Ge Lu. A History of Chinese Painting Theory. Beijing: Peking University Press, 2007.
[3] Peng Jixiang. Introduction to Art Studies. Beijing: Peking University Press, 2003. p. 276
[4] Xu Fuguan. The Spirit of Chinese Art. Beijing: Commercial Press, December 2010.
[5] Furuta Shinichi. "Capturing Form to Seek Meaning: The Originality of Wang Li's Aesthetic Thought in Painting." Ancient Chinese Art. 1990.05.017.
[6] Xu Jundong. Preliminary Discussion on the Aesthetic Thought in Wang Lu's Preface to the Huashan Painting. Changzhou: Journal of Changzhou University (Social Sciences Edition). 2012.10.
[7] Liu Mingjie. A Brief Discussion on Two Issues in Wang Lu's Painting Theory. Art Observation. Academic Collection, 2010.7.
[8] Ye Haiyan. "My Master Is My Heart, My Heart Is My Eye, My Eye Is Mount Hua" — An Analysis of Wang Lu's Preface to the Mount Hua Painting. World of Calligraphy and Painting, 2011, Issue 2.
Copyright © 2026 Hao Zhou
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
